← All houses

house 10 of 12

10 Office, reputation and action

Public standing, vocation, command, achievement and the judgement of those with authority.

A house does not have a fixed zodiac sign or planetary ruler in this reference. Those popular correspondences collapse two different twelvefold systems and are not needed to read an actual cusp.

3 sourced claims: 3 traditional

Reading this house

Lilly's topics below tell you what kinds of question this place was used to answer in seventeenth-century astrology. Its position in the wheel is a different piece of information. For an actual chart, read the sign on the cusp, its ruler, any planets here and their aspects together; do not substitute the 10th zodiac sign for the 10th house. The historical medical or social judgements in Lilly are evidence of his practice, not present-day advice.

Primary text: Christian Astrology, Book I, chapter VII (1647) ↗.

What the house describes 1 sourced claim
Traditional signification

Lilly's tenth names kings, judges, commanders, magistrates, office, honour, profession and trade. He also places mothers here, while assigning fathers to the fourth; that division is one historical method rather than a compulsory family map. The source's attention to rulers and offices makes clear why public standing belongs here: it concerns what a person does before a community and who has power to recognise, hire, judge or dismiss them.

Paraphrased from Lilly's 1647 list; the period's social and medical vocabulary is documented, not treated as exhaustive or clinically reliable.

Sources (1)
  1. Christian Astrology — Book I, chapter VII, ‘Of the Twelve Houses of Heaven’ (10th house)

    Read at archive.org ↗

Traditional source

Traditional signification: Lilly's tenth names kings, judges, commanders, magistrates, office, honour, profession and trade. He also places mothers here, while assigning fathers to the fourth; that division is one historical method rather than a compulsory family map. The source's attention to rulers and offices makes clear why public standing belongs here: it concerns what a person does before a community and who has power to recognise, hire, judge or dismiss them.

  1. Christian Astrology — Book I, chapter VII, ‘Of the Twelve Houses of Heaven’ (10th house)

    Read at archive.org ↗

How to read it 1 sourced claim
Function in a chart

Public standing, vocation, command, achievement and the judgement of those with authority.

A present-day reading summary drawn from the historical topic list; read planets, signs and aspects together rather than treating it as a verdict.

Sources (1)
  1. Christian Astrology — Book I, chapter VII, ‘Of the Twelve Houses of Heaven’ (10th house)

    Read at archive.org ↗

Traditional source

Function in a chart: Public standing, vocation, command, achievement and the judgement of those with authority.

  1. Christian Astrology — Book I, chapter VII, ‘Of the Twelve Houses of Heaven’ (10th house)

    Read at archive.org ↗

Place in the wheel 1 sourced claim
Place in the wheel

The tenth cusp is the Midheaven, the upper meridian and an angle, though in some house systems the exact tenth cusp and the astronomical Midheaven need not coincide. Lilly calls it Medium Coeli. A planet here is read in relation to visible action and authority, but vocation is not read from that planet alone: the cusp sign, its ruler and other testimony are part of the judgement. Capricorn is not the fixed sign of the tenth.

Spatial structure and interpretive distinctions derived from Lilly's angular, succedent and cadent account; these sentences are not his verbatim wording.

Sources (1)
  1. Christian Astrology — Book I, chapters VI–VII

    Read at archive.org ↗

Traditional source

Place in the wheel: The tenth cusp is the Midheaven, the upper meridian and an angle, though in some house systems the exact tenth cusp and the astronomical Midheaven need not coincide. Lilly calls it Medium Coeli. A planet here is read in relation to visible action and authority, but vocation is not read from that planet alone: the cusp sign, its ruler and other testimony are part of the judgement. Capricorn is not the fixed sign of the tenth.

  1. Christian Astrology — Book I, chapters VI–VII

    Read at archive.org ↗

What the astrologers said about the planets here

Opinions, not this study's and not findings. These were published around 1900 by astrologers writing for a Theosophical readership, and most English astrology since has been reading them. They are quoted rather than restated so the distance stays visible, and each one names its astrologer and its page.

  1. Moon in the tenth house

    Moon in the tenth house denotes fame and publicity, fluctuation and change in business, or occupation. Ephemeral success without permanent stability or assured position. If afflicted this will bring notoriety and scandal.

    Alan Leo, How to Judge a Nativity, p. 212 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  2. Venus in the tenth house

    Venus in the tenth house denotes success in life and high moral stamina. It favours artistic or musical pursuits and gives general prosperity, also the favour and good esteem of exalted persons. The native has merit and ability, is generally very well disposed and succeeds through possessing a pleasant and agreeable manner.

    Alan Leo, How to Judge a Nativity, p. 211 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  3. Jupiter in the tenth house

    JUPITER in the tenth house denotes much success and prosperity. The moral standard is very high, and the native holds a very secure and important position at some period of his life. This is one of the best positions for financial and social success.

    Alan Leo, How to Judge a Nativity, p. 210 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  4. Jupiter in the tenth house

    Jupiter in the tenth house will cause the native to do fairly well in the world;

    Rosa Baughan, The Influence of the Stars, p. 267 — T. Fisher Unwin, London, fourth edition, 1889 · Project Gutenberg, ebook 42889

  5. Uranus in the tenth house

    Uranus in the tenth house denotes a chequered career, fortune and misfortune alternately. If Uranus is free from affliction the native becomes a unique character, and invents or originates a new line of activity for himself, breaking away from limited and conventional customs. This position denotes a curious life of ups and downs with many important changes of environment.

    Alan Leo, How to Judge a Nativity, p. 209 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  6. Neptune in the tenth house

    NEPTUNE in the tenth house denotes a very strange career, unless the native is very undeveloped, in which case it will have little or no effect upon the life.. It is possible to obtain benefit from this position, but this planet must be well aspected, and free from any affliction; afflicted it is likely to cause much trouble, especially affecting the honour, often bringing undeserved scandal.

    Alan Leo, How to Judge a Nativity, p. 209 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  7. Neptune in the tenth house

    Neptune in the tenth house shows ability for interests to do with oil, motoring, aviation, especially if in the watery signs Cancer, Scorpio, Pisces, but denotes that there will be fluctuations and periods of uncertainty with a need for guarding against fraud.

    Sepharial, The Manual of Astrology, p. 105 — W. Foulsham & Co., London, 1898 · The Manual of Astrology, scanned

A planet missing from this list is one Leo does not delineate in this house, or one whose passage did not survive its own scan.

Who is quoted here, and who is not

Two astrologers, both writing around 1900: Alan Leo, whose How to Judge a Nativity is the only one of these books arranged as a lookup table — a paragraph per planet per house — which is why everybody copied it; and Sepharial, who arranged the same material by the question a reader brings rather than by placement, so only a few of his judgements stand alone well enough to quote.

William Lilly is not here, and not because he was not asked. Christian Astrology (1647) is the most important book in English on the subject and this study holds it as a text already — but every scan of it is long-s blackletter, and the OCR renders the title of its own first book as “An Introduci ion to Aftrologje”. There is nothing in it a reader could trust a quotation from. Ripley's Compound of Alchymy and Anderson's Constitutions get the same answer elsewhere in this study, for the same reason.