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house 5 of 12

5 Children, pleasure and creation

Children, delight, courtship, games and works made for their own expressive pleasure.

A house does not have a fixed zodiac sign or planetary ruler in this reference. Those popular correspondences collapse two different twelvefold systems and are not needed to read an actual cusp.

3 sourced claims: 3 traditional

Reading this house

Lilly's topics below tell you what kinds of question this place was used to answer in seventeenth-century astrology. Its position in the wheel is a different piece of information. For an actual chart, read the sign on the cusp, its ruler, any planets here and their aspects together; do not substitute the 5th zodiac sign for the 5th house. The historical medical or social judgements in Lilly are evidence of his practice, not present-day advice.

Primary text: Christian Astrology, Book I, chapter VII (1647) ↗.

What the house describes 1 sourced claim
Traditional signification

For Lilly this is the place of children and pregnancy, but also banquets, taverns, plays and the pleasures of company. His political examples include ambassadors and agents sent on a commonwealth's behalf, a reminder that older house lists were made for many sorts of question, not just personal charts. The link between children and delight is in the source; calling every creative project a 'child' is a later metaphor and should be read as one.

Paraphrased from Lilly's 1647 list; the period's social and medical vocabulary is documented, not treated as exhaustive or clinically reliable.

Sources (1)
  1. Christian Astrology — Book I, chapter VII, ‘Of the Twelve Houses of Heaven’ (5th house)

    Read at archive.org ↗

Traditional source

Traditional signification: For Lilly this is the place of children and pregnancy, but also banquets, taverns, plays and the pleasures of company. His political examples include ambassadors and agents sent on a commonwealth's behalf, a reminder that older house lists were made for many sorts of question, not just personal charts. The link between children and delight is in the source; calling every creative project a 'child' is a later metaphor and should be read as one.

  1. Christian Astrology — Book I, chapter VII, ‘Of the Twelve Houses of Heaven’ (5th house)

    Read at archive.org ↗

How to read it 1 sourced claim
Function in a chart

Children, delight, courtship, games and works made for their own expressive pleasure.

A present-day reading summary drawn from the historical topic list; read planets, signs and aspects together rather than treating it as a verdict.

Sources (1)
  1. Christian Astrology — Book I, chapter VII, ‘Of the Twelve Houses of Heaven’ (5th house)

    Read at archive.org ↗

Traditional source

Function in a chart: Children, delight, courtship, games and works made for their own expressive pleasure.

  1. Christian Astrology — Book I, chapter VII, ‘Of the Twelve Houses of Heaven’ (5th house)

    Read at archive.org ↗

Place in the wheel 1 sourced claim
Place in the wheel

The fifth is succedent to the lower angle and Lilly calls it Venus's joy for pleasure, delight and merriment. A planet here shows its activity within these topics; it does not by itself promise children, love or artistic talent. Lilly's sharp judgements about Mars and Saturn reflect a specific traditional technique that also weighs dignity and other testimony. Leo is his cosignificator by number, not a sign permanently attached to the cusp.

Spatial structure and interpretive distinctions derived from Lilly's angular, succedent and cadent account; these sentences are not his verbatim wording.

Sources (1)
  1. Christian Astrology — Book I, chapters VI–VII

    Read at archive.org ↗

Traditional source

Place in the wheel: The fifth is succedent to the lower angle and Lilly calls it Venus's joy for pleasure, delight and merriment. A planet here shows its activity within these topics; it does not by itself promise children, love or artistic talent. Lilly's sharp judgements about Mars and Saturn reflect a specific traditional technique that also weighs dignity and other testimony. Leo is his cosignificator by number, not a sign permanently attached to the cusp.

  1. Christian Astrology — Book I, chapters VI–VII

    Read at archive.org ↗

What the astrologers said about the planets here

Opinions, not this study's and not findings. These were published around 1900 by astrologers writing for a Theosophical readership, and most English astrology since has been reading them. They are quoted rather than restated so the distance stays visible, and each one names its astrologer and its page.

  1. Sun in the fifth house

    Sun in the fifth house denotes success in speculation and matters of enterprise, also gain through children, pleasure, society and entertainments. It is favourable for courtships and promises a successful and honourable attachment.

    Alan Leo, How to Judge a Nativity, p. 174 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  2. Moon in the fifth house

    The Moon in the Fifth House in cardinal or common signs indicates a person of very changeable affections, fond of pleasure and gambling.

    Max Heindel and Augusta Foss Heindel, The Message of the Stars, p. 221 — The Rosicrucian Fellowship, Oceanside, this printing 1919 · The 1919 printing, scanned

  3. Mercury in the fifth house

    Mercury in the fifth house tends to bring anxiety in connection with love affairs, and shows that the mind is liable to become absorbed in feeling and emotion. It denotes some fatalistic affair in connection with children, with much worry and perplexity of mind concerning their affairs.

    Alan Leo, How to Judge a Nativity, p. 175 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  4. Venus in the fifth house

    Venus in the fifth house denotes successful love affairs, the capacity to fully enjoy and extract the full measure of joy out of life. It gives ability to entertain others and much success in connection with entertainments, concerts and social gatherings and shows general domestic felicity. It promises gain through speculation, investment and general enterprise.

    Alan Leo, How to Judge a Nativity, p. 174 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  5. Mars in the fifth house

    Mars in the fifth house denotes a very unsettled and inharmonious home life, in which discord and disputes are frequent.

    Alan Leo, How to Judge a Nativity, p. 174 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  6. Jupiter in the fifth house

    JUPITER in the fifth house is a very favourable position, showing reasonable and legitimate affection, in which the senses are under control and the sympathetic side of the nature is expressed. It promises much success in courtship, and gain through the opposite sex.

    Alan Leo, How to Judge a Nativity, p. 173 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  7. Saturn in the fifth house

    SATURN in the fifth house denotes hindrance, delay and disappointment in love affairs and causes the native to become attracted to persons who are older and more serious in nature and disposition. If evilly aspected, death of the loved one is probable, or some heavy sorrow in connection with the object of the affections.

    Alan Leo, How to Judge a Nativity, p. 173 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  8. Uranus in the fifth house

    Uranus in the fifth house causes strange and peculiar experiences in connection with the feelings and emotions, romantic love affairs, and unconventional ideas with regard to sex union. This position favours free love, and gives a tendency to ignore the legal tie, and act from an independent motive.

    Alan Leo, How to Judge a Nativity, p. 170 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  9. Neptune in the fifth house

    NEPTUNE in the fifth house denotes strange and abnormal conditions relating to sex matters. It is not a favourable position for any who have not definitely decided to choose platonic love in preference to the ordinary love attachments. All manner of evils arise from this position in connection with courtship and matters pertaining to the opposite sex.

    Alan Leo, How to Judge a Nativity, p. 170 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned

  10. Neptune in the fifth house

    Neptune in the fifth house favourably aspected shows children of musical, theatrical and diplomatic ability and, in certain instances stresses capacity of a religious and psychic nature.

    Sepharial, The Manual of Astrology, p. 114 — W. Foulsham & Co., London, 1898 · The Manual of Astrology, scanned

A planet missing from this list is one Leo does not delineate in this house, or one whose passage did not survive its own scan.

Who is quoted here, and who is not

Two astrologers, both writing around 1900: Alan Leo, whose How to Judge a Nativity is the only one of these books arranged as a lookup table — a paragraph per planet per house — which is why everybody copied it; and Sepharial, who arranged the same material by the question a reader brings rather than by placement, so only a few of his judgements stand alone well enough to quote.

William Lilly is not here, and not because he was not asked. Christian Astrology (1647) is the most important book in English on the subject and this study holds it as a text already — but every scan of it is long-s blackletter, and the OCR renders the title of its own first book as “An Introduci ion to Aftrologje”. There is nothing in it a reader could trust a quotation from. Ripley's Compound of Alchymy and Anderson's Constitutions get the same answer elsewhere in this study, for the same reason.