Divine name
Ehyeh
Ehyeh
2 correspondences · 0 with an ancient or scriptural source · 0 with no source located
All the tables The divine names table
The oldest attribution here is Divine name of Keter, first attested 1200 BCE.
Divine name of
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Keter
Traditional- Who says so
- Not yet attributed to a school
- Earliest verified attestation
- 1200 BCE
- Ancient or scriptural source
- Not yet investigated
אהי"ה — the Tenth Gate of Sha'arei Orah. Gikatilla organises by NAME rather than by sefirah and counts upward from Malchut, so the gate ordinal and the sefirah number run in opposite directions. The table says 'Ehyeh Asher Ehyeh', while Gikatilla's gate name is EHYEH: 'the tenth of the holy names is called Ehyeh; this is the name that rises to the head of Keter'. The longer form comes from Exodus 3:14. Its scriptural form and Gikatilla's sefirotic attribution are cited separately.
Evidence
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Moses for the Torah; the prophets and the men of the Great Assembly for the rest, Tanakh, c. 1200–165 BCE (composition); canon fixed by c. 100 CE — Exodus 3:14
Where the name itself stands in scripture: אֶהְיֶה אֲשֶׁר אֶהְיֶה. Cited by locator; the kabbalistic claim is about the name, not about this verse's plain sense.
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Joseph ben Abraham Gikatilla, Sha'arei Orah, c. 1290 — Sha'arei Orah, Tenth Gate, First Sefirah
The gate's own opening formula names the sefirah and the name together.
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Keter
Traditional- Who says so
- Not yet attributed to a school
- Earliest verified attestation
- 1200 BCE
- Ancient or scriptural source
- Not yet investigated
אהי"ה — the Tenth Gate of Sha'arei Orah. The name belongs to the SEFIRAH and not to any diagram: Gikatilla wrote around 1290, four centuries before this arrangement was printed, and was describing neither this tree nor any other. The table says 'Ehyeh Asher Ehyeh', while Gikatilla's gate name is EHYEH: 'the tenth of the holy names is called Ehyeh; this is the name that rises to the head of Keter'. The longer form comes from Exodus 3:14. Its scriptural form and Gikatilla's sefirotic attribution are cited separately.
Evidence
-
Moses for the Torah; the prophets and the men of the Great Assembly for the rest, Tanakh, c. 1200–165 BCE (composition); canon fixed by c. 100 CE — Exodus 3:14
Where the name stands in scripture: אֶהְיֶה אֲשֶׁר אֶהְיֶה.
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Joseph ben Abraham Gikatilla, Sha'arei Orah, c. 1290 — Sha'arei Orah, Tenth Gate, First Sefirah
The gate's opening formula names the sefirah and the name together.