Divine name

YHVH Tzevaot

YHVH Tzevaot

2 correspondences · 0 with an ancient or scriptural source · 0 with no source located

All the tables The divine names table

The oldest attribution here is Divine name of Netzach, first attested 1200 BCE.

Divine name of

  • Netzach

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1200 BCE
    Ancient or scriptural source
    Not yet investigated

    יהו"ה צבאו"ת — the Fourth Gate of Sha'arei Orah. Gikatilla organises by NAME rather than by sefirah and counts upward from Malchut, so the gate ordinal and the sefirah number run in opposite directions. Gate Four is the SEVENTH sefirah, Netzach. The first biblical occurrence of the name is 1 Samuel 1:3, but that is a lexical fact and not Gikatilla's citation.

    Evidence

    1. Moses for the Torah; the prophets and the men of the Great Assembly for the rest, Tanakh, c. 1200–165 BCE (composition); canon fixed by c. 100 CE — Psalms 84:4

      · The Holy Scriptures: A New Translation

      Where the name itself stands in scripture: אֶת־מִזְבְּחוֹתֶיךָ יְהֹוָה צְבָאוֹת. Cited by locator; the kabbalistic claim is about the name, not about this verse's plain sense.

      Read the source

    2. Joseph ben Abraham Gikatilla, Sha'arei Orah, c. 1290 — Sha'arei Orah, Third and Fourth Gates, Seventh and Eight Sefirah

      · Gates of Light

      The gate's own opening formula names the sefirah and the name together.

      Read the source

  • Netzach

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1200 BCE
    Ancient or scriptural source
    Not yet investigated

    יהו"ה צבאו"ת — the Fourth Gate of Sha'arei Orah. The name belongs to the SEFIRAH and not to any diagram: Gikatilla wrote around 1290, four centuries before this arrangement was printed, and was describing neither this tree nor any other. Gate Four is the SEVENTH sefirah, Netzach. The first biblical occurrence of the name is 1 Samuel 1:3, but that is a lexical fact and not Gikatilla's citation.

    Evidence

    1. Moses for the Torah; the prophets and the men of the Great Assembly for the rest, Tanakh, c. 1200–165 BCE (composition); canon fixed by c. 100 CE — Psalms 84:4

      · The Holy Scriptures: A New Translation

      Where the name stands in scripture: אֶת־מִזְבְּחוֹתֶיךָ יְהֹוָה צְבָאוֹת.

      Read the source

    2. Joseph ben Abraham Gikatilla, Sha'arei Orah, c. 1290 — Sha'arei Orah, Third and Fourth Gates, Seventh and Eight Sefirah

      · Gates of Light

      The gate's opening formula names the sefirah and the name together.

      Read the source