Planet
Saturn
Saturn describes limits that acquire weight over time: duty, scarcity, endurance, structure, age and the consequences of delay.
58 correspondences · 3 with an ancient or scriptural source · 0 with no source located · Saturn in full
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The oldest attribution here is Ruled by Aquarius, first attested 130 CE.
Ruled by
-
Aquarius
Canonical- Who says so
- Not yet attributed to a school
- Earliest verified attestation
- 130 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Ptolemy assigns the houses of the planets outward from the two luminaries: the Sun takes Leo and the Moon takes Cancer, and the five remaining planets take two signs each, one on either side, in order of distance. Saturn also rules Capricorn, which is what it means for seven planets to cover twelve signs. Some modern schemes give this sign to Uranus, a planet discovered long after Ptolemy. That later rulership is shown alongside the classical one, not as a correction to it.
Evidence
-
Claudius Ptolemy, Tetrabiblos, second century CE — Book I, chapter 17: Of the Houses of the Several Planets
The chapter that sets out the whole scheme. Ptolemy argues it from the relation of each planet's orbit to the solstitial signs rather than presenting it as received tradition.
-
William Lilly, Christian Astrology, 1647 — Book I, chapters XI–XVII
Lilly, writing in 1647, still works with exactly seven planets and Ptolemy's houses. He is cited here to establish where the older system ends, not for a modern meaning.
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Capricorn
Canonical- Who says so
- Not yet attributed to a school
- Earliest verified attestation
- 130 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Ptolemy assigns the houses of the planets outward from the two luminaries: the Sun takes Leo and the Moon takes Cancer, and the five remaining planets take two signs each, one on either side, in order of distance. Saturn also rules Aquarius, which is what it means for seven planets to cover twelve signs.
Evidence
-
Claudius Ptolemy, Tetrabiblos, second century CE — Book I, chapter 17: Of the Houses of the Several Planets
The chapter that sets out the whole scheme. Ptolemy argues it from the relation of each planet's orbit to the solstitial signs rather than presenting it as received tradition.
-
William Lilly, Christian Astrology, 1647 — Book I, chapters XI–XVII
Lilly, writing in 1647, still works with exactly seven planets and Ptolemy's houses. He is cited here to establish where the older system ends, not for a modern meaning.
Metal
-
Lead
Traditional- Who says so
- Latin alchemical planetary metals (attested after 1248 through 1533)
- Earliest verified attestation
- 175 CE
- Ancient or scriptural source
- Attested
- Evidence
- The source states it
The complete seven-metal series is explicit in Albertus Magnus. The Agrippa citation is included only where the checked chapter explicitly names the same material; this edge does not claim exclusivity across all authors.
Evidence
-
Celsus, The True Doctrine, c. 175–180 CE — Origen, Contra Celsum VI.22
This pair also appears in Celsus's much earlier Mithraic ladder, although four other assignments in that ladder differ from the medieval series.
-
Albertus Magnus, De mineralibus, After 1248; probably completed 1261–1262 — Book III, tractate I, chapter 6, pp. 168–169
Albert gives all seven planet–metal names in one passage and attributes the opinion to earlier Hermetic and alchemical writers.
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, chapter 25
Agrippa explicitly includes Lead among the materials placed under Saturn.
-
Lead
Traditional- Who says so
- Mithraic ladder reported by Celsus (attested c. 175–180 CE)
- Earliest verified attestation
- 175 CE
- Ancient or scriptural source
- Attested
- Evidence
- The source states it
The pairing belongs to the seven-gated ladder exactly as Celsus's report survives in Origen; it is not silently replaced by the later alchemical sequence.
Evidence
-
Celsus, The True Doctrine, c. 175–180 CE — Origen, Contra Celsum VI.22
The preserved passage names the gate material and its planet explicitly.
-
Gold
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Metals, , Lead, and Gold, by reason of its weight, and the golden Marcasite.
What things are Saturnine, or under the power of Saturne.
-
Lead
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Metals, , Lead, and Gold, by reason of its weight, and the golden Marcasite.
What things are Saturnine, or under the power of Saturne.
-
golden Marcasite
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Metals, , Lead, and Gold, by reason of its weight, and the golden Marcasite.
What things are Saturnine, or under the power of Saturne.
Day of the week
-
Saturday
Traditional- Who says so
- Planetary week reported by Cassius Dio (attested c. 211–229 CE)
- Earliest verified attestation
- 211 CE
- Ancient or scriptural source
- Attested
- Evidence
- The source states it
Cassius Dio gives the weekday order and explains its derivation from the planetary-hour sequence without making a stronger claim about the custom's ultimate origin.
Evidence
-
Cassius Dio, Roman History, c. 211–229 CE — Book 37.18.1–19.2
Dio reports the order Saturn, Sun, Moon, Mars, Mercury, Jupiter and Venus for successive days.
Animal
-
Ape
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Basilisk
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Bat
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst birds, those are Saturnine, which have long necks, and harsh voices, as Cranes, Estriches, and Peacocks, which are dedicated to Saturn, and Juno.
What things are Saturnine, or under the power of Saturne.
-
Camel
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Cat
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Crow
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst birds, those are Saturnine, which have long necks, and harsh voices, as Cranes, Estriches, and Peacocks, which are dedicated to Saturn, and Juno.
What things are Saturnine, or under the power of Saturne.
-
Dragon
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Eel
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst fishes, , the Eel, living apart from all other fish;
What things are Saturnine, or under the power of Saturne.
-
Hare
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Hog
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Lamprey
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst fishes, , the Eel, living apart from all other fish;
What things are Saturnine, or under the power of Saturne.
-
Lapwing
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst birds, those are Saturnine, which have long necks, and harsh voices, as Cranes, Estriches, and Peacocks, which are dedicated to Saturn, and Juno.
What things are Saturnine, or under the power of Saturne.
-
Mice
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Mule
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Pismires
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Quaile
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst birds, those are Saturnine, which have long necks, and harsh voices, as Cranes, Estriches, and Peacocks, which are dedicated to Saturn, and Juno.
What things are Saturnine, or under the power of Saturne.
-
Scorpions
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Serpents
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Toad
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Vermin
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Wolf
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
horn-Owle
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst birds, those are Saturnine, which have long necks, and harsh voices, as Cranes, Estriches, and Peacocks, which are dedicated to Saturn, and Juno.
What things are Saturnine, or under the power of Saturne.
-
scrich-Owle
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst birds, those are Saturnine, which have long necks, and harsh voices, as Cranes, Estriches, and Peacocks, which are dedicated to Saturn, and Juno.
What things are Saturnine, or under the power of Saturne.
Region
-
Arabia
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Agrippa places this under Saturn with Aquarius, not under the planet alone.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXXI
Under Saturn with Aquarius
How Provinces, and Kingdomes are distributed to Planets.
-
Media
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Agrippa places this under Saturn with Aquarius, not under the planet alone.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXXI
Under Saturn with Aquarius
How Provinces, and Kingdomes are distributed to Planets.
-
Oxiana
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Agrippa places this under Saturn with Aquarius, not under the planet alone.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXXI
Under Saturn with Aquarius
How Provinces, and Kingdomes are distributed to Planets.
-
Phazania
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Agrippa places this under Saturn with Aquarius, not under the planet alone.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXXI
Under Saturn with Aquarius
How Provinces, and Kingdomes are distributed to Planets.
-
Sauromatian Country
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Agrippa places this under Saturn with Aquarius, not under the planet alone.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXXI
Under Saturn with Aquarius
How Provinces, and Kingdomes are distributed to Planets.
-
Sogdiana
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Agrippa places this under Saturn with Aquarius, not under the planet alone.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXXI
Under Saturn with Aquarius
How Provinces, and Kingdomes are distributed to Planets.
Planet of
-
Binah
Traditional- Who says so
- Not yet attributed to a school
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
One of the more clearly-traceable planetary attributions. Saturn as the outermost classical planet corresponds to Binah as the outermost sephirah of the supernal triad.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book II, ch. 32-38 (on Saturn)
Agrippa's Book II establishes the classical planetary character (Saturn as slow, restrictive, form-giving) that the Kabbalistic attribution reflects.
-
Aleister Crowley, 777, 1907–1909 — Table VI, col. I / Table IV
-
Binah
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- None located
- Evidence
- The source states it
Agrippa's Renaissance Christian-Cabalist table is explicit. It is not presented as a planetary scheme stated by Sefer Yetzirah or another ancient Jewish source.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book II, chapter 13, Scale of the Number Ten
The table aligns the ten Sephiroth with the ten spheres in order.
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book III, chapter 10
Agrippa's prose names this Sephirah and the sphere through which its influence descends.
-
Tzaphkiel
Traditional- Who says so
- Not yet attributed to a school
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
Zapkiel in Agrippa's first list; Zaphkiel in the editor's correction. This is a Renaissance Hermetic attribution.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book III, chapter 24
Stone
-
Camonius
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst stones, , the Onix, the Ziazaa, the Camonius, the Saphir, the brown Jasper, the Chalcedon, the Loadstone, and all dark, weighty, earthy things.
What things are Saturnine, or under the power of Saturne.
-
Chalcedon
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst stones, , the Onix, the Ziazaa, the Camonius, the Saphir, the brown Jasper, the Chalcedon, the Loadstone, and all dark, weighty, earthy things.
What things are Saturnine, or under the power of Saturne.
-
Loadstone
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst stones, , the Onix, the Ziazaa, the Camonius, the Saphir, the brown Jasper, the Chalcedon, the Loadstone, and all dark, weighty, earthy things.
What things are Saturnine, or under the power of Saturne.
-
Onix
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst stones, , the Onix, the Ziazaa, the Camonius, the Saphir, the brown Jasper, the Chalcedon, the Loadstone, and all dark, weighty, earthy things.
What things are Saturnine, or under the power of Saturne.
-
Saphir
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst stones, , the Onix, the Ziazaa, the Camonius, the Saphir, the brown Jasper, the Chalcedon, the Loadstone, and all dark, weighty, earthy things.
What things are Saturnine, or under the power of Saturne.
-
Ziazaa
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst stones, , the Onix, the Ziazaa, the Camonius, the Saphir, the brown Jasper, the Chalcedon, the Loadstone, and all dark, weighty, earthy things.
What things are Saturnine, or under the power of Saturne.
-
brown Jasper
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst stones, , the Onix, the Ziazaa, the Camonius, the Saphir, the brown Jasper, the Chalcedon, the Loadstone, and all dark, weighty, earthy things.
What things are Saturnine, or under the power of Saturne.
Plant
-
Cummin
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Daffodill
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Agrippa gives this as Hermes, as followed by Albertus's distribution, not as his own.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXXII
to Saturne Daffodill
What things are under the Signes, the fixed Stars, and their Images.
-
Dragon-wort
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Hellebor
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Mandrake
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Opium
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Rue
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXV
Amongst Plants and Trees, the Daffodill, Dragon-wort, Rue, Cummin, Hellebor, the tree from whence Benzoine comes, Mandrake, Opium, and those things which stupifie, and those things which are never sown, and never bear fruit, and those which bring forth berries of a dark colour, and black fruit, as the black Fig-tree, the Pine-tree, the Cypress-tree, and a certain tree used at burials, which never springs afresh with berries, rough, of a bitter tast, of a strong smell, of a black shadow, yielding a most sharp pitch, bearing a most unprofitable fruit, never dies with age, deadly, dedicated to Pluto, as is the Hearb pa s -flower, with which they were wont Anciently to strow the graves before they put the dead bodies into them, wherefore it was lawfull to make their Garlands at feasts with all Hearbs, and Flowers besides pa s -flowers, because it was mournfull, and not conducing to mirth.
What things are Saturnine, or under the power of Saturne.
-
Sen-green
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- 1509 CE
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Agrippa gives this as Apuleius's distribution, not as his own.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book I, ch. XXXII
to Saturne Sen-green
What things are under the Signes, the fixed Stars, and their Images.
Attribution of
-
The World
Traditional- Who says so
- Not yet attributed to a school
- Earliest verified attestation
- 1888 CE
- Ancient or scriptural source
- Not yet investigated
Book T's attribution carried by the Hebrew letter and therefore by this path.
Evidence
-
Samuel Liddell MacGregor Mathers (primarily); Harriet Felkin (later material), Book T, c. 1888 — The Twenty-Two Keys of the Book, pp. 5–7
-
Aleister Crowley, 777, 1907–1909 — Table I, astrological and Tarot columns, row 32
Intelligence of the square
-
Agiel
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- None established
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
Printed at 45, the square's square total.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book II, chapter XXII, names answering to the numbers of Saturn
Planetary angel in Agrippa's first list
-
Tzaphkiel
Traditional- Who says so
- Agrippan occult philosophy (1509–1533)
- Earliest verified attestation
- None established
- Ancient or scriptural source
- Not yet investigated
- Evidence
- The source states it
This is Agrippa's first list. He gives another list in the same chapter; neither list names the square intelligences.
Evidence
-
Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book III, chapter XXIV, first list of angels over the planets