Sephirah

Netzach

Netzach is Victory, the sphere of desire, feeling, creativity and instinctive attraction. On the lower right pillar it supplies the emotional and imaginative energy that Hod organises into language and form.

15 correspondences · 1 with an ancient or scriptural source · 0 with no source located

All the tables The sephiroth table

The oldest attribution here is Counts of 10, first attested 100 CE.

Counts of

  • 10

    Traditional
    Who says so
    Sefer Yetzirah's counting (2nd–6th century CE (contested))
    Earliest verified attestation
    100 CE
    Ancient or scriptural source
    Attested
    Evidence
    The source states it

    Sefer Yetzirah counts ten sefirot but does not name them. Their order on this tree belongs to the later tradition, not to the book itself.

    Evidence

    1. Rabbi Akiva (traditional attribution); older versions attributed to Abraham, Sefer Yetzirah, 2nd–6th century CE (contested) — 1:2

      Sacred primary · originates · Westcott translation, 3rd edition, 1911 (first published 1887)

      Ten are the ineffable Sephiroth. Twenty-two are the Letters, the Foundation of all things; there are Three Mothers, Seven Double and Twelve Simple letters.

      The count, not the names.

      Read the source

Angelic choir

  • Elohim

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1170 CE
    Ancient or scriptural source
    Not yet investigated

    Seventh of Maimonides's ranks. Confusingly, 'Elohim' is here a rank of angel, not the divine name; the plural form suggests a collective of divine emanations.

    Evidence

    1. Maimonides (Moses ben Maimon, Rambam), Mishneh Torah, 1170–1180 — Yesodei HaTorah 2:7

      · Original Hebrew, Maimonides c. 1180

      There are ten names given to the angels: Chayot HaKodesh, Ophanim, Erelim, Chashmalim, Seraphim, Malachim, Elohim, B'nei Elohim, Cherubim, and Ishim.

      Maimonides's ten angelic ranks. The pairing of each class with a specific sephirah is a later Kabbalistic development. Available on Sefaria.

    2. Aleister Crowley, 777, 1907–1909 — Table VI, col. IX

      · First edition, 1909 (anonymous)

      Read the source

Archangel

  • Haniel

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1509 CE
    Ancient or scriptural source
    Not yet investigated

    Agrippa directly names Haniel as the intelligence of Netzach working through Venus. His later planetary list also gives the variant Anael.

    Evidence

    1. Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book III, chapter 10

      · English translation, J.F., London 1651

      Read the source

    2. Aleister Crowley, 777, 1907–1909 — Table VI, col. VIII

      · First edition, 1909 (anonymous)

      Read the source

Planetary attribution

  • Venus

    Traditional
    Who says so
    Agrippan occult philosophy (1509–1533)
    Earliest verified attestation
    1509 CE
    Ancient or scriptural source
    None located
    Evidence
    The source states it

    Agrippa's Renaissance Christian-Cabalist table is explicit. It is not presented as a planetary scheme stated by Sefer Yetzirah or another ancient Jewish source.

    Evidence

    1. Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book II, chapter 13, Scale of the Number Ten

      Esoteric primary · systematises · English translation, J.F., London 1651

      The table aligns the ten Sephiroth with the ten spheres in order.

      Read the source

    2. Heinrich Cornelius Agrippa von Nettesheim, Three Books of Occult Philosophy, 1509–1510, revised through 1533 — Book III, chapter 10

      Esoteric primary · systematises · English translation, J.F., London 1651

      Agrippa's prose names this Sephirah and the sphere through which its influence descends.

      Read the source

  • Venus

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1907 CE
    Ancient or scriptural source
    Not yet investigated

    Evidence

    1. Aleister Crowley, 777, 1907–1909 — Table VI, col. I / Table IV

      · First edition, 1909 (anonymous)

      Read the source

Channel of

  • Chesed

    Traditional
    Who says so
    Cordovero's channels (1548)
    Earliest verified attestation
    1548 CE
    Ancient or scriptural source
    None located
    Evidence
    The source states it

    One of the twenty-two channels Pardes Rimonim 7:1 records as the opinion of the commentators. Drawn on this tree with the letter Kaph (כ); the lettering is Kircher's and the Golden Dawn's, not Cordovero's.

    Evidence

    1. Moses ben Jacob Cordovero, Pardes Rimonim, 1548, first printed 1592 — Pardes Rimonim 7:1

      Esoteric primary · originates · Hebrew text

      The enumeration closes 'they total 22, as the numerical value of bakh'. Cordovero assigns no letters to these channels.

  • Tiphareth

    Traditional
    Who says so
    Cordovero's channels (1548)
    Earliest verified attestation
    1548 CE
    Ancient or scriptural source
    None located
    Evidence
    The source states it

    One of the twenty-two channels Pardes Rimonim 7:1 records as the opinion of the commentators. Drawn on this tree with the letter Nun (נ); the lettering is Kircher's and the Golden Dawn's, not Cordovero's.

    Evidence

    1. Moses ben Jacob Cordovero, Pardes Rimonim, 1548, first printed 1592 — Pardes Rimonim 7:1

      Esoteric primary · originates · Hebrew text

      The enumeration closes 'they total 22, as the numerical value of bakh'. Cordovero assigns no letters to these channels.

Channel

  • Hod

    Traditional
    Who says so
    Cordovero's channels (1548)
    Earliest verified attestation
    1548 CE
    Ancient or scriptural source
    None located
    Evidence
    The source states it

    One of the twenty-two channels Pardes Rimonim 7:1 records as the opinion of the commentators. Drawn on this tree with the letter Peh (פ); the lettering is Kircher's and the Golden Dawn's, not Cordovero's.

    Evidence

    1. Moses ben Jacob Cordovero, Pardes Rimonim, 1548, first printed 1592 — Pardes Rimonim 7:1

      Esoteric primary · originates · Hebrew text

      The enumeration closes 'they total 22, as the numerical value of bakh'. Cordovero assigns no letters to these channels.

  • Yesod

    Traditional
    Who says so
    Cordovero's channels (1548)
    Earliest verified attestation
    1548 CE
    Ancient or scriptural source
    None located
    Evidence
    The source states it

    One of the twenty-two channels Pardes Rimonim 7:1 records as the opinion of the commentators. Drawn on this tree with the letter Tzaddi (צ); the lettering is Kircher's and the Golden Dawn's, not Cordovero's.

    Evidence

    1. Moses ben Jacob Cordovero, Pardes Rimonim, 1548, first printed 1592 — Pardes Rimonim 7:1

      Esoteric primary · originates · Hebrew text

      The enumeration closes 'they total 22, as the numerical value of bakh'. Cordovero assigns no letters to these channels.

  • Malkuth

    Contested
    Who says so
    Cordovero's channels (1548)
    Earliest verified attestation
    1548 CE
    Ancient or scriptural source
    None located
    Evidence
    The source states it

    Cordovero enumerates this channel and then rejects it: Malchut receives nothing except by way of Yesod, so the channels running straight down from Netzach and from Hod 'do not settle at all'. The Kircher tree draws it anyway. Drawn on this tree with the letter Qoph, which is Kircher's lettering and not Cordovero's.

    Evidence

    1. Moses ben Jacob Cordovero, Pardes Rimonim, 1548, first printed 1592 — Pardes Rimonim 7:1

      Esoteric primary · originates · Hebrew text

      The enumeration closes 'they total 22, as the numerical value of bakh'. Cordovero assigns no letters to these channels.

    2. Moses ben Jacob Cordovero, Pardes Rimonim, 1548, first printed 1592 — Pardes Rimonim 7:3

      Esoteric primary · rejects · Hebrew text

      Where he rejects the two channels into Malchut, proving it from the Zohar at 1:59b.

Sephirah of

  • Seven of Cups

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1888 CE
    Ancient or scriptural source
    Not yet investigated

    The Sevens reach beyond present conditions without yet securing the result. Their promise depends on what follows and on the cards around them.

    Evidence

    1. Samuel Liddell MacGregor Mathers (primarily); Harriet Felkin (later material), Book T, c. 1888 — General meanings of the small cards under the Sephiroth, p. 27

      · Mathers, c. 1888 (Golden Dawn internal)

      Read the source

  • Seven of Pentacles

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1888 CE
    Ancient or scriptural source
    Not yet investigated

    The Sevens reach beyond present conditions without yet securing the result. Their promise depends on what follows and on the cards around them.

    Evidence

    1. Samuel Liddell MacGregor Mathers (primarily); Harriet Felkin (later material), Book T, c. 1888 — General meanings of the small cards under the Sephiroth, p. 27

      · Mathers, c. 1888 (Golden Dawn internal)

      Read the source

  • Seven of Swords

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1888 CE
    Ancient or scriptural source
    Not yet investigated

    The Sevens reach beyond present conditions without yet securing the result. Their promise depends on what follows and on the cards around them.

    Evidence

    1. Samuel Liddell MacGregor Mathers (primarily); Harriet Felkin (later material), Book T, c. 1888 — General meanings of the small cards under the Sephiroth, p. 27

      · Mathers, c. 1888 (Golden Dawn internal)

      Read the source

  • Seven of Wands

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1888 CE
    Ancient or scriptural source
    Not yet investigated

    The Sevens reach beyond present conditions without yet securing the result. Their promise depends on what follows and on the cards around them.

    Evidence

    1. Samuel Liddell MacGregor Mathers (primarily); Harriet Felkin (later material), Book T, c. 1888 — General meanings of the small cards under the Sephiroth, p. 27

      · Mathers, c. 1888 (Golden Dawn internal)

      Read the source

Divine name

  • YHVH Tzabaoth

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1907 CE
    Ancient or scriptural source
    Not yet investigated

    'YHVH of Hosts'. Biblical (Isaiah, Jeremiah, Psalms). One of the seven names of God requiring special scribal care in Jewish tradition.

    Evidence

    1. Aleister Crowley, 777, 1907–1909 — Table VI, col. II

      · First edition, 1909 (anonymous)

      Read the source