Sephirah

Yesod

Six lines, tying Tiferet's count, and standing ABOVE Hod and Netzach in the fifth row rather than below them. It gathers the Double Resh from Tiferet, a diagonal from each arm, sends a diagonal down to each of Netzach and Hod, and carries the Double Tav down the middle pillar into Malchut.

2 correspondences · 0 with an ancient or scriptural source · 0 with no source located

All the tables The sephiroth table

The oldest attribution here is Divine name El Chai, first attested 1200 BCE.

Divine name

  • El Chai

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1200 BCE
    Ancient or scriptural source
    Not yet investigated

    א"ל ח"י — the Second Gate of Sha'arei Orah. The name belongs to the SEFIRAH and not to any diagram: Gikatilla wrote around 1290, four centuries before this arrangement was printed, and was describing neither this tree nor any other. The table says 'Shaddai El Chai', while Gikatilla's gate name is EL CHAI. El Shaddai is a secondary name for the same quality: 'know that the quality of El Chai is sometimes called El Shaddai'. His ordered list begins El Chai, Elohim Chaim, El Shaddai, so the combined label reverses his emphasis.

    Evidence

    1. Moses for the Torah; the prophets and the men of the Great Assembly for the rest, Tanakh, c. 1200–165 BCE (composition); canon fixed by c. 100 CE — Psalms 42:3

      · The Holy Scriptures: A New Translation

      Where the name stands in scripture: לְאֵל חָי.

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    2. Joseph ben Abraham Gikatilla, Sha'arei Orah, c. 1290 — Sha'arei Orah, Second Gate, Ninth Sefirah

      · Gates of Light

      The gate's opening formula names the sefirah and the name together.

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Body attribution

  • End of the body

    Traditional
    Who says so
    Not yet attributed to a school
    Earliest verified attestation
    1280 CE
    Ancient or scriptural source
    Not yet investigated

    ויסוד סיומא דגופא אות ברית קדש. Patach Eliyahu, a passage of Tikkunei Zohar printed in ordinary siddurim, gives the body's right and left: Chesed is the right arm and Gevurah the left. Both diagrams place Chesed on the right side of the page; the Golden Dawn reverses the bodily attribution without moving the sphere. The passage names seven body parts and says nothing of Keter, Chochmah or Binah.

    Evidence

    1. Shimon bar Yochai (traditional attribution), Tikkunei Zohar, Late 13th–early 14th century — Tikkunei Zohar 17a

      · Constantinople printing

      חסד דרועא ימינא. גבורה דרועא שמאלא. תפארת גופא. נצח והוד תרין שוקין. ויסוד סיומא דגופא אות ברית קדש. מלכות פה.

      The Aramaic, public domain. Rendered plainly: Chesed is the right arm, Gevurah the left arm, Tiferet the body, Netzach and Hod the two thighs, Yesod the end of the body and the sign of the holy covenant, Malchut the mouth. The English on Sefaria is CC-BY-NC and is not reproduced here.

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