personal planet
Venus describes attraction and agreement: what is valued, what gives pleasure, and how affinity is created or maintained.
Venus is broader than romance. Money, taste, friendship, diplomacy and the willingness to receive can all belong to its placement.
61 sourced claims: 59 traditional , 1 modern , 1 contested
The chart meaning above and Agrippa's magical names are different kinds of information. Read the Venus planetary-magic page for its nature, numerical-square intelligence and source-specific angel lists.
Square intelligence: Hagiel
Agrippa's first-list angel: Haniel
In Hermetic Qabalah, Venus is assigned to Netzach (Victory). Follow the name to see the sources for that place on the Tree.
Venus describes attraction and agreement: what is valued, what gives pleasure, and how affinity is created or maintained.
Venus is broader than romance. Money, taste, friendship, diplomacy and the willingness to receive can all belong to its placement.
Lilly links Venus with marriage, affection, music, ornament, pleasure and the arts that make social life gracious.
Historical language is paraphrased rather than silently modernised.
Agrippa places Venus images in Venus's hour, with the planet rising in Pisces, Taurus or Libra. His figures carry flowers, fruit, a comb or a mirror.
He says they were made to win favour, encourage affection and bring cheerfulness or beauty.
Agrippa connects Venus with affection, pleasure and attraction. His Venus list includes sweet tastes, pleasant scents, beautiful colours and things associated with fertility. Venereal images are meant to win favour and bring people together.
Summarized from Agrippa's account of the planet and the things he places under it.
Hagiel
Printed at 49, the square's square cell count.
Haniel
This is Agrippa's first list. He gives another list in the same chapter; neither list names the square intelligences.
Anael
Agrippa gives this alternative name a few lines after his first list. These are not the names printed with the squares in Book II.
Venus orbits inside Earth’s orbit, so it remains relatively near the Sun in the zodiac and alternates as morning and evening star.
Astronomical description, not an astrological meaning.
Opinions, not this study's and not findings. These were published around 1900 by astrologers writing for a Theosophical readership, and most English astrology since has been reading them. They are quoted rather than restated so the distance stays visible, and each one names its astrologer and its page.
Venus in the first house gives good health, but sensuality as regards the opposite sex;
Rosa Baughan, The Influence of the Stars, p. 267 — T. Fisher Unwin, London, fourth edition, 1889 · Project Gutenberg, ebook 42889
Venus in the third house is very favourable, giving much love of art and refined literature, poetry, music, painting and all the higher attributes of the mind and mental faculties. The mental qualifications are of the highest, making the mind bright, hopeful, peaceful and harmonious.
Alan Leo, How to Judge a Nativity, p. 160 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned
Venus in the fourth house in good aspect with the luminaries is very fortunate and makes the whole life a success, fortune favouring the termination of all transactions, tending to bring all undertakings to a successful issue.
Alan Leo, How to Judge a Nativity, p. 166 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned
Venus in the fifth house denotes successful love affairs, the capacity to fully enjoy and extract the full measure of joy out of life. It gives ability to entertain others and much success in connection with entertainments, concerts and social gatherings and shows general domestic felicity. It promises gain through speculation, investment and general enterprise.
Alan Leo, How to Judge a Nativity, p. 174 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned
Venus in the tenth house denotes success in life and high moral stamina. It favours artistic or musical pursuits and gives general prosperity, also the favour and good esteem of exalted persons. The native has merit and ability, is generally very well disposed and succeeds through possessing a pleasant and agreeable manner.
Alan Leo, How to Judge a Nativity, p. 211 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned
VENUS in the eleventh house denotes much gain and help through friends, whose desire will be to forward the interests of the native, and who will help him by thoughts of kindness and goodwill, as well as by action. The planets aspecting Venus are important.
Alan Leo, How to Judge a Nativity, p. 229 — Modern Astrology Office, London, this printing 1928 · The 1928 printing, scanned
Leo's house book does not delineate every planet in every house, and this study refuses any passage whose scan has a word no dictionary holds. Where a house is not listed above, one of those two is why.
Two astrologers, both writing around 1900: Alan Leo, whose How to Judge a Nativity is the only one of these books arranged as a lookup table — a paragraph per planet per house — which is why everybody copied it; and Sepharial, who arranged the same material by the question a reader brings rather than by placement, so only a few of his judgements stand alone well enough to quote.
William Lilly is not here, and not because he was not asked. Christian Astrology (1647) is the most important book in English on the subject and this study holds it as a text already — but every scan of it is long-s blackletter, and the OCR renders the title of its own first book as “An Introduci ion to Aftrologje”. There is nothing in it a reader could trust a quotation from. Ripley's Compound of Alchymy and Anderson's Constitutions get the same answer elsewhere in this study, for the same reason.