Five of Swords: victory that leaves loss, alienation and dishonour behind. The card joins the air nature of Swords to its place in the numbered sequence.
The card's place in the historical Minor Arcana sits beside its Golden Dawn correspondences and Waite's account of Pamela Colman Smith's image. Each reading keeps the source and deck that gave it shape.
8 sourced claims:5traditional
, 3modern
In the Rider–Waite–Smith deck
The meanings are Waite's own words from The Pictorial Key to the Tarot. They belong to one influential school of reading and do not exhaust what the cards have meant in other hands.
What the card shows
A disdainful man looks after two retreating and dejected figures. Their swords lie upon the ground. He carries two others on his left shoulder, and a third sword is in his right hand, point to earth. He is the master in possession of the field.
Divinatory meaning
Upright
Degradation, destruction, revocation, infamy, dishonour, loss, with the variants and analogues of these.
Reversed
The same; burial and obsequies.
A. E. Waite and Pamela Colman Smith, Rider–Waite–Smith — Part III, §2, The Lesser Arcana — Five of Swords.
A smirking figure gathers swords while two defeated people retreat toward the water beneath a broken sky.
A concise visual description of Pamela Colman Smith's 1910 design, checked against Waite's card entry and the public-domain scan.
Divinatory meaning
Modern
Upright, Waite associates the card with degradation, destruction, dishonour and loss. Reversed, he largely retains the difficult meaning and adds mourning or burial.
Waite treats these as historical divinatory allocations and explicitly warns that they vary by context and are not a universal symbolic canon.
Tree of Life number
In the Golden Dawn system, all four Fives
share a numerical relationship with one Hermetic Sephirah.
Historical context and places where influential decks or occult systems differ.
Historical context
One of the fifty-six suit cards in a standard Tarot pack: four suits of ten pip cards and four court cards.
The Met documents this structure in surviving fifteenth-century Tarot: Cups, Swords, Batons and Coins, each numbered from one to ten with king, queen, knight and knave. Occult correspondences developed later.
Sources (1)
Before Fortune-Telling: The History and Structure of Tarot Cards, Metropolitan Museum of Art online article, 2016 — paragraphs 2–4