What the card shows
A dark, cloaked figure, looking sideways at three prone cups two others stand upright behind him; a bridge is in the background, leading to a small keep or holding.
cups
Five
Five of Cups
Suit: Cups Minor Arcana Element: Water
Also known as Five of Chalices.
Core interpretation
Five of Cups: grief focused on what is lost while something valuable remains. The card joins the water nature of Cups to its place in the numbered sequence.
The card's place in the historical Minor Arcana sits beside its Golden Dawn correspondences and Waite's account of Pamela Colman Smith's image. Each reading keeps the source and deck that gave it shape.
8 sourced claims: 5 traditional , 3 modern
In the Rider–Waite–Smith deck
The meanings are Waite's own words from The Pictorial Key to the Tarot. They belong to one influential school of reading and do not exhaust what the cards have meant in other hands.
Divinatory meaning
- Upright
- It is a card of loss, but something remains over; three have been taken, but two are left; it is a card of inheritance, patrimony, transmission, but not corresponding to expectations; with some interpreters it is a card of marriage, but not without bitterness or frustration.
- Reversed
- News, alliances, affinity, consanguinity, ancestry, return, false projects.
A. E. Waite and Pamela Colman Smith, Rider–Waite–Smith — Part III, §2, The Lesser Arcana — Five of Cups.
The same card in the Thoth deck
Five of Cups · Loss in Pleasure
What the card shows
ModernA cloaked figure looks toward three overturned cups while two still stand behind; a bridge leads toward shelter in the distance.
A concise visual description of Pamela Colman Smith's 1910 design, checked against Waite's card entry and the public-domain scan.
Divinatory meaning
ModernUpright, Waite associates the card with loss, disappointed inheritance and emotional frustration, while stressing that something remains. Reversed, it can indicate news, renewed alliances, return or family connections.
Waite treats these as historical divinatory allocations and explicitly warns that they vary by context and are not a universal symbolic canon.
Tree of Life number
In the Golden Dawn system, all four Fives share a numerical relationship with one Hermetic Sephirah.
Golden Dawn correspondences 5 sourced claims
Book T's formal title, Tree or elemental place, astrological attribution, and characteristic reading. This is the system used by the Hermetic Tree.
The Lord of Loss in Pleasure
Book T's formal decan-card title.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Titles of the decan cards, pp. 4–5; Five of Cups, pp. 28–46
Water · Cups
Cups express the powers of Water: receptivity, relationship, imagination, pleasure and emotional experience.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Titles and descriptions of the four suits, pp. 3–23
Geburah · Severity
The Fives bring resistance. The suit's growing force meets conflict, obstruction and the test of whether it can continue under strain.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — General meanings of the small cards under the Sephiroth, p. 27
Mars in Scorpio
Book T assigns each pip card from Two through Ten to one ten-degree decan of the zodiac.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Of the Thirty-Six Decans, pp. 23–27; Five of Cups, pp. 28–46
Expected pleasure ends in disappointment, grief or estrangement, while the remaining good is difficult to recognise.
A concise paraphrase of Book T. Its dignity method modifies every decan card through the cards surrounding it.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Lord of Loss in Pleasure, Five of Cups, pp. 28–46
History and variants 1 sourced claim
Historical context and places where influential decks or occult systems differ.
One of the fifty-six suit cards in a standard Tarot pack: four suits of ten pip cards and four court cards.
The Met documents this structure in surviving fifteenth-century Tarot: Cups, Swords, Batons and Coins, each numbered from one to ten with king, queen, knight and knave. Occult correspondences developed later.
Sources (1)
- Before Fortune-Telling: The History and Structure of Tarot Cards , Metropolitan Museum of Art online article, 2016 — paragraphs 2–4