The High Priestess sits before the veil, quiet and watchful. Her wisdom comes by patience, intuition and reflection; what she guards is approached slowly and is never wholly displayed at once.
A card carries more than one history. Its place in the tarot pack, Golden Dawn path, Rider–Waite–Smith reading and later variants are kept beside their own sources, since the same name can do different work in different decks.
7 sourced claims:4traditional
, 3modern
In the Rider–Waite–Smith deck
The meanings are Waite's own words from The Pictorial Key to the Tarot. They belong to one influential school of reading and do not exhaust what the cards have meant in other hands.
Divinatory meaning
Upright
Secrets, mystery, the future as yet unrevealed; the woman who interests the Querent, if male; the Querent herself, if female; silence, tenacity; mystery, wisdom, science.
Reversed
Passion, moral or physical ardour, conceit, surface knowledge.
A. E. Waite and Pamela Colman Smith, Rider–Waite–Smith — Part III, §3, The Greater Arcana and their Divinatory Meanings.
The same card in the Thoth deck
The Priestess
· II
· The Priestess of the Silver Star
A lunar priestess sits between the temple pillars before a pomegranate veil, holding a partly concealed Torah scroll as an emblem of revealed and hidden law.
A concise paraphrase of Waite's published explanation of the Pamela Colman Smith design, not a universal description of all historical decks.
Divinatory meaning
Modern
Upright, Waite associates The High Priestess with mystery, silence, tenacity, wisdom and a future that has not yet been revealed. Reversed, the card can indicate passion, conceit or knowledge that remains superficial.
Waite himself warns that many fortune-telling allocations are artificial and arbitrary; these are historical Rider–Waite–Smith meanings, not assertions of fact.
Historical context and places where influential decks or occult systems differ.
Historical context
One of the twenty-one figured trumps plus the Fool found beside the four ordinary suits in historical tarot packs.
Museum history dates the earliest documentary references to the 1440s–1450s in northern Italy and identifies tarot's original use as a trick-taking game. The occult-Qabalistic reading is later.
Sources (1)
Before Fortune-Telling: The History and Structure of Tarot Cards, Metropolitan Museum of Art online article, 2016 — paragraphs 1–4