What this deck does differently
Numbered 22 within its suit. The court figures are named individuals rather than ranks — the Cups carry NATANABO on horseback, POLISENA crowned, and LVCIO CECILIO enthroned.
wands
22
Cavallo di Bastoni
Suit: Bastoni Minor Arcana Element: Fire
Also known as Knight of Rods, Knight of Staffs, Knight of Staves, and Knight of Batons.
Core interpretation
Knight of Wands: impulsive movement, departure and rapid change. The card joins the fire nature of Wands to its courtly role.
The card's place in the historical Minor Arcana sits beside its Golden Dawn correspondences and Waite's account of Pamela Colman Smith's image. Each reading keeps the source and deck that gave it shape.
8 sourced claims: 5 traditional , 3 modern
In the Sola Busca deck
Its trumps are Roman and biblical figures with their own names and no evident relation to the allegories the other decks share. They are filed here beside the standard trumps because they occupy the same numbered slots, which is a statement about position and nothing else.
This deck calls the card Cavallo di Bastoni; it is filed here as Knight of Wands and numbers it 22.
This deck's book publishes no upright and reversed lists, so none are shown. Its account of the card is cited below rather than reproduced.
Unknown engraver, hand-coloured, Sola Busca — British Museum, Sola-Busca tarot.
The same card in the Rider–Waite–Smith deck
Knight of Wands
What the card shows
ModernAn armoured rider urges a rearing horse across a dry landscape, carrying a budding wand and wearing garments patterned with salamanders.
A concise visual description of Pamela Colman Smith's 1910 design, checked against Waite's card entry and the public-domain scan.
Divinatory meaning
ModernUpright, Waite associates the Knight with departure, travel, absence, emigration and a change of residence. Reversed, it can indicate rupture, division, interruption or discord.
Waite treats these as historical divinatory allocations and explicitly warns that they vary by context and are not a universal symbolic canon.
Court-card structure
Court cards are organised by rank, suit and elemental composition in Book T. They are listed separately because the source does not assign them to the numbered sephiroth in the way it assigns the pip cards.
Golden Dawn correspondences 5 sourced claims
Book T's formal title, Tree or elemental place, astrological attribution, and characteristic reading. This is the system used by the Hermetic Tree.
The Lord of the Flame and the Lightning; the King of the Spirits of Fire
Book T's formal title for this court card.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Titles of the Symbols, pp. 3–4; The Sixteen or Royal Cards, pp. 11–21
Fire · Wands
Wands express the powers of Fire: initiative, animation, desire, enterprise and force set in motion.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Titles and descriptions of the four suits, pp. 3–23
King / Yod · Fire of Fire
Book T uses King for the mounted figure now usually called Knight, Prince for the figure now usually called King, and Princess for the Page or Knave. The source's role is preserved here rather than silently modernised.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Sixteen or Royal Cards, pp. 11–12; The Lord of the Flame and the Lightning; the King of the Spirits of Fire, pp. 12–21
20° Scorpio to 20° Sagittarius
The twelve King/Knight, Queen and Prince/King cards bridge zodiac signs; the four Princess/Page cards instead rule polar quadrants.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Spheres of Influence of the Court Cards, pp. 12–21
Fire acts swiftly as generosity, fierceness and impetus; when distorted it becomes cruel, brutal or bigoted.
A concise paraphrase of Book T's well- and ill-dignified characteristics.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Lord of the Flame and the Lightning; the King of the Spirits of Fire, pp. 12–21
History and variants 1 sourced claim
Historical context and places where influential decks or occult systems differ.
One of the fifty-six suit cards in a standard Tarot pack: four suits of ten pip cards and four court cards.
The Met documents this structure in surviving fifteenth-century Tarot: Cups, Swords, Batons and Coins, each numbered from one to ten with king, queen, knight and knave. Occult correspondences developed later.
Sources (1)
- Before Fortune-Telling: The History and Structure of Tarot Cards , Metropolitan Museum of Art online article, 2016 — paragraphs 2–4
Correspondences 1 sourced correspondence
| Relation | To | First attested |
|---|---|---|
| Suit and element | Fire | 1888 CE |