What this deck does differently
The Thoth deck keeps the name The Lovers. Book T titles it The Children of the Voice; the Oracles of the Mighty Gods.
major arcana
No image of this card
Lady Frieda Harris painted the deck between 1938 and 1943; it was first published in 1969, seven years after her death in 1962. The paintings remain in copyright until 2032 in the UK and EU and 2064 in the United States, so no card images or substitutes appear here.
See the deck at its publisher ↗
VI
The Lovers
The Children of the Voice; the Oracles of the Mighty Gods
Suit: Trumps Major Arcana
Also known as Love and The Children of the Voice.
Core interpretation
The Lovers bring attraction into the presence of choice. In the Rider–Waite–Smith card, the pair's union is blessed but consequential: desire becomes a bond, and the bond asks something of both people.
A card carries more than one history. Its place in the tarot pack, Golden Dawn path, Rider–Waite–Smith reading and later variants are kept beside their own sources, since the same name can do different work in different decks.
7 sourced claims: 4 traditional , 3 modern
In the Thoth deck
The Book of Thoth remains in copyright. The catalogue therefore gives the deck's titles, ranks and numbering beside the Golden Dawn material it inherits, while citing Crowley by page without reproducing his text.
This deck numbers the card VI.
This deck's book publishes no upright and reversed lists, so none are shown. Its account of the card is cited below rather than reproduced.
Aleister Crowley and Lady Frieda Harris, Thoth — Part Two: The Atu (Keys or Trumps).
The same card in the Rider–Waite–Smith deck
The Lovers
What the card shows
ModernAn angel blesses an unveiled pair before the trees of Life and Knowledge, recasting the older marriage image as Edenic love, covenant, and consequence.
A concise paraphrase of Waite's published explanation of the Pamela Colman Smith design, not a universal description of all historical decks.
Divinatory meaning
ModernUpright, Waite associates The Lovers with attraction, love, beauty and the overcoming of relational trials. Reversed, the card can indicate frustrated union, failure to choose well or plans formed without enough care.
Waite himself warns that many fortune-telling allocations are artificial and arbitrary; these are historical Rider–Waite–Smith meanings, not assertions of fact.
Tree of Life association
Hermetic Qabalah
Path 17 · ז Zayin · Binah to Tiphareth
- Letter
- Zayin — Sword
- Zodiac
- Gemini
Book T establishes this Tarot-to-letter attribution. The path number and endpoints belong to this tradition's canonical Kircher arrangement.
Sources (2)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Twenty-Two Keys of the Book, pp. 5–7
Golden Dawn correspondences 4 sourced claims
Book T's formal title, Tree or elemental place, astrological attribution, and characteristic reading. This is the system used by the Hermetic Tree.
The Children of the Voice; the Oracles of the Mighty Gods
The formal esoteric title printed in Book T.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Titles of the Symbols, pp. 5–7
ז · Zayin
A Golden Dawn correspondence, not a claim about the historical origin of the card or a universal Jewish letter-to-card system.
Sources (2)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Twenty-Two Keys of the Book, pp. 5–7
Gemini
Book T's attribution carried by the Hebrew letter and therefore by this path.
Sources (2)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Twenty-Two Keys of the Book, pp. 5–7
Inspiration, receptive or mediumistic influence, motive power, and action.
Paraphrased from Book T's brief meanings; its dignity method reads a card in relation to neighbouring cards rather than as a fixed keyword.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Brief Meanings of Twenty-Two Keys, pp. 46–47
History and variants 1 sourced claim
Historical context and places where influential decks or occult systems differ.
One of the twenty-one figured trumps plus the Fool found beside the four ordinary suits in historical tarot packs.
Museum history dates the earliest documentary references to the 1440s–1450s in northern Italy and identifies tarot's original use as a trick-taking game. The occult-Qabalistic reading is later.
Sources (1)
- Before Fortune-Telling: The History and Structure of Tarot Cards , Metropolitan Museum of Art online article, 2016 — paragraphs 1–4
Correspondences 3 sourced correspondences
| Relation | To | First attested |
|---|---|---|
| Tarot trump of | Path 17 · Zayin | 1888 CE |
| Hebrew-letter attribution | Zayin | 1888 CE |
| Astrological attribution | Gemini | 1888 CE |