What this deck does differently
The Thoth deck prints Book T's title, Great Strength, on the face of the card. Its decan is Moon in Sagittarius. On the Tree it belongs to Yesod · Foundation.
wands
No image of this card
Lady Frieda Harris painted the deck between 1938 and 1943; it was first published in 1969, seven years after her death in 1962. The paintings remain in copyright until 2032 in the UK and EU and 2064 in the United States, so no card images or substitutes appear here.
See the deck at its publisher ↗
Nine
Nine of Wands
Great Strength
Suit: Wands Minor Arcana Element: Fire
Also known as Nine of Rods, Nine of Staffs, Nine of Staves, and Nine of Batons.
Core interpretation
Nine of Wands: resilience maintained after earlier conflict. The card joins the fire nature of Wands to its place in the numbered sequence.
The card's place in the historical Minor Arcana sits beside its Golden Dawn correspondences and Waite's account of Pamela Colman Smith's image. Each reading keeps the source and deck that gave it shape.
8 sourced claims: 5 traditional , 3 modern
In the Thoth deck
The Book of Thoth remains in copyright. The catalogue therefore gives the deck's titles, ranks and numbering beside the Golden Dawn material it inherits, while citing Crowley by page without reproducing his text.
This deck's book publishes no upright and reversed lists, so none are shown. Its account of the card is cited below rather than reproduced.
Aleister Crowley and Lady Frieda Harris, Thoth — Part Four: The Small Cards.
The same card in the Rider–Waite–Smith deck
Nine of Wands
What the card shows
ModernA watchful, bandaged figure braces on one staff while eight upright wands form a defensive boundary behind him.
A concise visual description of Pamela Colman Smith's 1910 design, checked against Waite's card entry and the public-domain scan.
Divinatory meaning
ModernUpright, Waite associates the card with strength in opposition, readiness and delays that require endurance. Reversed, it can indicate obstacles, adversity or calamity.
Waite treats these as historical divinatory allocations and explicitly warns that they vary by context and are not a universal symbolic canon.
Tree of Life number
In the Golden Dawn system, all four Nines share a numerical relationship with one Hermetic Sephirah.
Golden Dawn correspondences 5 sourced claims
Book T's formal title, Tree or elemental place, astrological attribution, and characteristic reading. This is the system used by the Hermetic Tree.
The Lord of Great Strength
Book T's formal decan-card title.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Titles of the decan cards, pp. 4–5; Nine of Wands, pp. 28–46
Fire · Wands
Wands express the powers of Fire: initiative, animation, desire, enterprise and force set in motion.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Titles and descriptions of the four suits, pp. 3–23
Yesod · Foundation
In the Nines, the suit's force gathers into a strong foundation. It can now sustain a substantial result, fortunate or difficult according to the suit and surrounding cards.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — General meanings of the small cards under the Sephiroth, p. 27
Moon in Sagittarius
Book T assigns each pip card from Two through Ten to one ten-degree decan of the zodiac.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Of the Thirty-Six Decans, pp. 23–27; Nine of Wands, pp. 28–46
Steady, resilient force overcomes apprehension and sustains success through endurance.
A concise paraphrase of Book T. Its dignity method modifies every decan card through the cards surrounding it.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Lord of Great Strength, Nine of Wands, pp. 28–46
History and variants 1 sourced claim
Historical context and places where influential decks or occult systems differ.
One of the fifty-six suit cards in a standard Tarot pack: four suits of ten pip cards and four court cards.
The Met documents this structure in surviving fifteenth-century Tarot: Cups, Swords, Batons and Coins, each numbered from one to ten with king, queen, knight and knave. Occult correspondences developed later.
Sources (1)
- Before Fortune-Telling: The History and Structure of Tarot Cards , Metropolitan Museum of Art online article, 2016 — paragraphs 2–4