What this deck does differently
The 1491 deck names this trump Venturio. Its subject is not Wheel of Fortune under another name — the Sola Busca trumps are Roman and biblical figures, and they share only the number.
major arcana
Suit: Trumps Major Arcana
Also known as The Wheel.
The Wheel turns through ascent, decline and return, carrying lives with it. Circumstances change beyond any one person's command, though the unmoving centre hints at an order within the turning.
A card carries more than one history. Its place in the tarot pack, Golden Dawn path, Rider–Waite–Smith reading and later variants are kept beside their own sources, since the same name can do different work in different decks.
7 sourced claims: 4 traditional , 3 modern
Its trumps are Roman and biblical figures with their own names and no evident relation to the allegories the other decks share. They are filed here beside the standard trumps because they occupy the same numbered slots, which is a statement about position and nothing else.
This deck calls the card Venturio; it is filed here as Wheel of Fortune and numbers it X.
This deck's book publishes no upright and reversed lists, so none are shown. Its account of the card is cited below rather than reproduced.
The 1491 deck names this trump Venturio. Its subject is not Wheel of Fortune under another name — the Sola Busca trumps are Roman and biblical figures, and they share only the number.
Unknown engraver, hand-coloured, Sola Busca — British Museum, Sola-Busca tarot.
Wheel of Fortune
A turning wheel bearing TARO and the divine name is surrounded by Ezekiel's four living creatures, while a sphinx represents stability within flux.
A concise paraphrase of Waite's published explanation of the Pamela Colman Smith design, not a universal description of all historical decks.
Upright, Waite associates the Wheel of Fortune with destiny, changing fortune, elevation, luck, success and happiness. Reversed, the same expansive movement may appear as increase or abundance that risks becoming excess.
Waite himself warns that many fortune-telling allocations are artificial and arbitrary; these are historical Rider–Waite–Smith meanings, not assertions of fact.
Hermetic Qabalah
Book T establishes this Tarot-to-letter attribution. The path number and endpoints belong to this tradition's canonical Kircher arrangement.
Book T's formal title, Tree or elemental place, astrological attribution, and characteristic reading. This is the system used by the Hermetic Tree.
The Lord of the Forces of Life
The formal esoteric title printed in Book T.
כ · Kaph
A Golden Dawn correspondence, not a claim about the historical origin of the card or a universal Jewish letter-to-card system.
Jupiter
Book T's attribution carried by the Hebrew letter and therefore by this path.
Good fortune and bounded happiness, with the danger of intoxication by success.
Paraphrased from Book T's brief meanings; its dignity method reads a card in relation to neighbouring cards rather than as a fixed keyword.
Historical context and places where influential decks or occult systems differ.
One of the twenty-one figured trumps plus the Fool found beside the four ordinary suits in historical tarot packs.
Museum history dates the earliest documentary references to the 1440s–1450s in northern Italy and identifies tarot's original use as a trick-taking game. The occult-Qabalistic reading is later.
| Relation | To | First attested |
|---|---|---|
| Tarot trump of | Path 21 · Kaph | 1888 CE |
| Hebrew-letter attribution | Kaph | 1888 CE |
| Astrological attribution | Jupiter | 1888 CE |