Death closes a form whose time has passed. It speaks first of endings, release and the hard passage by which one stage gives way to another—not of a literal death foretold.
A card carries more than one history. Its place in the tarot pack, Golden Dawn path, Rider–Waite–Smith reading and later variants are kept beside their own sources, since the same name can do different work in different decks.
7 sourced claims:4traditional
, 3modern
In the Marseille deck
This deck publishes no meanings, and none are supplied for it here. Marseille packs were printed for play, and the divinatory readings attached to them by Etteilla and his successors came later and from outside — presenting those as this deck's own would date them a century too early.
This deck calls the card XIII;
it is filed here as Death
and numbers it
XIII.
This deck's book publishes no upright and reversed lists, so none are shown.
Its account of the card is cited below rather than reproduced.
What this deck does differently
The thirteenth trump is printed with its numeral and no name at all, which is the Marseille tradition rather than an omission. The numerals are additive — IIII, VIIII, XVIIII — not the subtractive IV, IX and XIX of modern usage.
Lequart, Paris, Marseille — BnF, Estampes et photographie, BOITE FOL-KH-383.
An armoured horseman carries a black banner bearing a white rose while every rank meets change and a distant sun rises between pillars.
A concise paraphrase of Waite's published explanation of the Pamela Colman Smith design, not a universal description of all historical decks.
Divinatory meaning
Modern
Upright, Waite associates Death with endings, mortality, destruction and the dissolution of an existing condition. Reversed, the card can indicate inertia, lethargy, petrification or hope extinguished because necessary change is being resisted.
Waite himself warns that many fortune-telling allocations are artificial and arbitrary; these are historical Rider–Waite–Smith meanings, not assertions of fact.
Historical context and places where influential decks or occult systems differ.
Historical context
One of the twenty-one figured trumps plus the Fool found beside the four ordinary suits in historical tarot packs.
Museum history dates the earliest documentary references to the 1440s–1450s in northern Italy and identifies tarot's original use as a trick-taking game. The occult-Qabalistic reading is later.
Sources (1)
Before Fortune-Telling: The History and Structure of Tarot Cards, Metropolitan Museum of Art online article, 2016 — paragraphs 1–4