What this deck does differently
The card is indexed as the Queen of Cups; Book T ranks it Queen, while the Thoth deck prints Queen. Its Golden Dawn place is Queen / Heh · Water of Water. Book T titles it The Queen of the Thrones of the Waters.
cups
No image of this card
Lady Frieda Harris painted the deck between 1938 and 1943; it was first published in 1969, seven years after her death in 1962. The paintings remain in copyright until 2032 in the UK and EU and 2064 in the United States, so no card images or substitutes appear here.
See the deck at its publisher ↗The Queen of the Thrones of the Waters
Suit: Cups Minor Arcana Element: Water
Also known as Queen of Chalices.
Queen of Cups: deep receptivity joined to imagination and active care. The card joins the water nature of Cups to its courtly role.
The card's place in the historical Minor Arcana sits beside its Golden Dawn correspondences and Waite's account of Pamela Colman Smith's image. Each reading keeps the source and deck that gave it shape.
8 sourced claims: 5 traditional , 3 modern
The Book of Thoth remains in copyright. The catalogue therefore gives the deck's titles, ranks and numbering beside the Golden Dawn material it inherits, while citing Crowley by page without reproducing his text.
This deck's book publishes no upright and reversed lists, so none are shown. Its account of the card is cited below rather than reproduced.
The card is indexed as the Queen of Cups; Book T ranks it Queen, while the Thoth deck prints Queen. Its Golden Dawn place is Queen / Heh · Water of Water. Book T titles it The Queen of the Thrones of the Waters.
Aleister Crowley and Lady Frieda Harris, Thoth — Part Three: The Court Cards.
Queen of Cups
A crowned queen beside the sea studies an elaborate closed cup on a throne decorated with water spirits.
A concise visual description of Pamela Colman Smith's 1910 design, checked against Waite's card entry and the public-domain scan.
Upright, Waite associates the Queen with devotion, loving intelligence, vision, wisdom, happiness and practical care. Reversed, the readings vary from goodness to unreliability, vice or dishonour.
Waite treats these as historical divinatory allocations and explicitly warns that they vary by context and are not a universal symbolic canon.
Court cards are organised by rank, suit and elemental composition in Book T. They are listed separately because the source does not assign them to the numbered sephiroth in the way it assigns the pip cards.
Book T's formal title, Tree or elemental place, astrological attribution, and characteristic reading. This is the system used by the Hermetic Tree.
The Queen of the Thrones of the Waters
Book T's formal title for this court card.
Water · Cups
Cups express the powers of Water: receptivity, relationship, imagination, pleasure and emotional experience.
Queen / Heh · Water of Water
Book T uses King for the mounted figure now usually called Knight, Prince for the figure now usually called King, and Princess for the Page or Knave. The source's role is preserved here rather than silently modernised.
20° Gemini to 20° Cancer
The twelve King/Knight, Queen and Prince/King cards bridge zodiac signs; the four Princess/Page cards instead rule polar quadrants.
Imagination and feeling become deeply receptive and poetic, but remain unusually sensitive to surrounding influence.
A concise paraphrase of Book T's well- and ill-dignified characteristics.
Historical context and places where influential decks or occult systems differ.
One of the fifty-six suit cards in a standard Tarot pack: four suits of ten pip cards and four court cards.
The Met documents this structure in surviving fifteenth-century Tarot: Cups, Swords, Batons and Coins, each numbered from one to ten with king, queen, knight and knave. Occult correspondences developed later.
| Relation | To | First attested |
|---|---|---|
| Suit and element | Water | 1888 CE |