What this deck does differently
The 1491 deck names this trump Sabino. Its subject is not The Sun under another name — the Sola Busca trumps are Roman and biblical figures, and they share only the number.
major arcana
XVIIII
Sabino
Suit: Trumps Major Arcana
Core interpretation
The Sun brings the world back into direct light. Warmth, vitality and plain sight return after the Moon's uncertainty, making confidence and renewed life possible.
A card carries more than one history. Its place in the tarot pack, Golden Dawn path, Rider–Waite–Smith reading and later variants are kept beside their own sources, since the same name can do different work in different decks.
7 sourced claims: 4 traditional , 3 modern
In the Sola Busca deck
Its trumps are Roman and biblical figures with their own names and no evident relation to the allegories the other decks share. They are filed here beside the standard trumps because they occupy the same numbered slots, which is a statement about position and nothing else.
This deck calls the card Sabino; it is filed here as The Sun and numbers it XVIIII.
This deck's book publishes no upright and reversed lists, so none are shown. Its account of the card is cited below rather than reproduced.
Unknown engraver, hand-coloured, Sola Busca — British Museum, Sola-Busca tarot.
The same card in the Rider–Waite–Smith deck
The Sun
What the card shows
ModernA naked child rides a white horse beneath the sun and carries a red banner, emerging from a walled garden into restored simplicity and conscious light.
A concise paraphrase of Waite's published explanation of the Pamela Colman Smith design, not a universal description of all historical decks.
Divinatory meaning
ModernUpright, Waite associates The Sun with material happiness, contentment and a fortunate union of people or purposes. Reversed, these benefits remain possible but appear in a reduced, delayed or less complete form.
Waite himself warns that many fortune-telling allocations are artificial and arbitrary; these are historical Rider–Waite–Smith meanings, not assertions of fact.
Tree of Life association
Hermetic Qabalah
Path 30 · ר Resh · Hod to Yesod
- Letter
- Resh — Head
- Planet
- The Sun
Book T establishes this Tarot-to-letter attribution. The path number and endpoints belong to this tradition's canonical Kircher arrangement.
Sources (2)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Twenty-Two Keys of the Book, pp. 5–7
Golden Dawn correspondences 4 sourced claims
Book T's formal title, Tree or elemental place, astrological attribution, and characteristic reading. This is the system used by the Hermetic Tree.
The Lord of the Fire of the World
The formal esoteric title printed in Book T.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Titles of the Symbols, pp. 5–7
ר · Resh
A Golden Dawn correspondence, not a claim about the historical origin of the card or a universal Jewish letter-to-card system.
Sources (2)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Twenty-Two Keys of the Book, pp. 5–7
The Sun
Book T's attribution carried by the Hebrew letter and therefore by this path.
Sources (2)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — The Twenty-Two Keys of the Book, pp. 5–7
Glory, gain, and riches, with arrogance, display, or vanity when badly dignified.
Paraphrased from Book T's brief meanings; its dignity method reads a card in relation to neighbouring cards rather than as a fixed keyword.
Sources (1)
- Book T , Mathers, c. 1888 (Golden Dawn internal) — Brief Meanings of Twenty-Two Keys, pp. 46–47
History and variants 1 sourced claim
Historical context and places where influential decks or occult systems differ.
One of the twenty-one figured trumps plus the Fool found beside the four ordinary suits in historical tarot packs.
Museum history dates the earliest documentary references to the 1440s–1450s in northern Italy and identifies tarot's original use as a trick-taking game. The occult-Qabalistic reading is later.
Sources (1)
- Before Fortune-Telling: The History and Structure of Tarot Cards , Metropolitan Museum of Art online article, 2016 — paragraphs 1–4
Correspondences 3 sourced correspondences
| Relation | To | First attested |
|---|---|---|
| Tarot trump of | Path 30 · Resh | 1888 CE |
| Hebrew-letter attribution | Resh | 1888 CE |
| Astrological attribution | Sun | 1888 CE |